The first post on marriage covered the introduction to marriage and generally what Islam portrays regarding marriage.
From the topics mentioned, "If one chooses not to marry or is unable to get married" is the next topic to be discussed.
Islam  is a flexible religion but has its boundaries; its flexibility allows  one to adopt it as a way of life and implement its teachings into every  situation; whereas its boundaries restrict man from becoming too  engrossed into certain acts and therefore becoming extreme in following  their desires. Flexibility and boundaries set by Islam have created a  perfect balance for man to achieve good both in this world and the  hereafter, it is a balance that allows man to be successful in both the  worlds.
Marriage also has boundaries and flexibilities; it is a  matter which has been regarded as half of one's Imaan (religion).  Marriage is taken seriously in Islam as it allows people to live in a  clean and moral society where desires are fulfilled in a human and  shameful manner. It is an act that increases the number of believers and  will cause our beloved Prophet صلي الله عليه و سلم to be proud by  having the largest number of believers.
The Prophet of Allah صلي الله عليه و سلم has clearly forbidden people from celibacy:
"There is no celibacy in Islam"
[Sahih al-Bukhari]
However,  in life it is not always possible to adopt the Sunnah act of marriage.  There come in life situations that restrict that do not allow one to get  married.
Therefore, it is necessary to mention the ruling of  marriage; is it Mustahab (desired/recommended), Sunnah (way of the  Prophet صلي الله عليه و سلم, therefore encouraged), Wajib/Fardh  (obligatory).
Similarly, there will be times when marriage will be ruled as Makrooh (disliked) or Haraam (forbidden).
At this time we will deal with those rulings that concern that person who chooses not to marry or does not have the means to.
According  to Imams Abu Hanifah marriage is Sunnah and recommendatory. It is an  act of worship and one should strive in fulfilling this act. However, if  one is in a position where he cannot control his desires then it is  Wajib (necessary) for such a person to get married as he will not be  able to save himself from sinning.
However, a person is excused  from marrying, so much so that he should refrain from it, if he does not  possess the means of supporting his wife or the capability of  fulfilling her rights.
The question remains for that person who  wishes to marry but does not possess the means, what should he do?  Hadhrat 'Abdullah رضي الله عنه narrates that:
"We  were with the Prophet صلي الله عليه و سلم while we were young and had  no wealth whatsoever. So Allah's Apostle صلي الله عليه و سلم said, "O  young people! Whoever amongst you can marry, should marry, because it  helps him lower his gaze and guard his modesty, and whoever is not able  to marry, should fast, as fasting is a shield for him (from desires)."
[Sahih al-Bukhari]
In  this Hadeeth it is clearly mentioned that one who cannot marry should  fast as the fasting will act as a shield for him from his desires.  However, whilst doing this one should make an effort to resolve the  matters that are stopping him from marrying.
As a final note, it  should be remembered that not being financially able and being in a  position to provide for one’s wife means the basic essentials that are  necessary. Having an elegant and extravagant wedding and inviting people  is not part of ‘essentials’ and is in actual fact totally discouraged  and forbidden in Islam. However, in today’s society we see people going  to the extent of taking out loans to organise a ‘wedding to remember.
Insha  Allah this topic will be mentioned in later posts and how choosing the  correct partner will save one from committing such a grave sin from the  first day of such a blessed and auspicious act of worship.
May  Allah give us all the courage and strength to save ourselves from the  sins of desires and may He also give those people who are in need of  marriage the means and a pious partner. Aameen.
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